By Patrick Henry Reardon
Christ within the Psalms takes the reader on a thought-provoking and enlightening pilgrimage via this liked prayer publication of the Church. energetic and hugely devotional, this e-book holds a wealth of perception into the loved Scriptures, the realm of the Early Church, and the Apostles themselves, who continuously used and talked about the Psalms of their personal writings.
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Extra resources for Christ in the Psalms
So early in the Book of Psalms is the Christian mind elevated to eternity, that undiminished “today” of Christ’s identity—“Jesus Christ is the same yesterday, today, and forever” (Heb. 13:8). No one knows the Father except the Son and he to whom the Son chooses to reveal him (Matt. 11:27). That “blessed man” introduced in the first psalm is now proclaimed in the second psalm to be God’s only-begotten Son, the sole Mediator between God and man, the Man Jesus Christ. His is the only name under heaven given men by which we may be saved.
Is there a theological principle that warrants the inclusion of all those disparate works in one volume, and, if so, what is it? Rather than address that question immediately, however, let me expand it by posing another reflection along the same line: Suppose we begin by leaving the apostolic writings (the New Testament) aside and posing the identical question—canonical inclusion—simply about the Hebrew Scriptures themselves. Except for being written in Hebrew, just what joins them together as a canon?
28:4; Dan. ) and across a wide area by several early Christian sources (Hippolytus in Rome, Origen and Clement in Egypt, Tertullian and Cyprian in Latin Africa, Basil in Cappadocia, and so forth). The spirit of this morning prayer was well summed up by the Book of Wisdom: “ . . to make it known that one must rise before the sun to give You thanks, and must pray to You at the dawning of the light” (16:28). Once again, then, it is clear that the proper praying of the psalms is related to a certain regular and disciplined style of life.